What is Vairagya (Dispassion)?

Vairagya literally means "dispassion". Developing vairagya is the first step towards spiritual success. A vairagi has no attraction towards worldly affairs whatsoever. He is focused on his goal, i.e., attaining liberation. A person who has developed vairagya is truly blessed indeed.

So how does one develop vairagya. I am no sage and whatever little wisdom I have gained is through my experiences. So I will suggest a way which is from my own experience. Finally, it's up to you to give up worldly affairs and take shelter in God's grace. My method is only a guide.

To begin with, start to question yourself. Look at your present state of affairs. Suppose you are a student. Why are you studying. To gain knowledge? No! You are studying so as to get a job. Why bother getting a job? Because a job will give you money. What is the use of money? Well, money can provide all kind of luxuries. This is the thinking of most of the people. To study, get a job, get some money, get a wife, a few kids and so on and so forth.

Why does a man want all these things? Simple, because these things provide him a "sense" of happiness. Notice, i used the word "sense" of happiness because these things do not truly make you happy. They only make you feel happy for a short amount of time. And then to get more happiness you go after more money and the cycle goes on and on and on.

Just think! What a pathetic state of affairs! Working day and night, meeting family's demands, making wife happy, making kids happy, etc. Among all these actions, you have forgotten the real goal of life. Just think, is the aim of life simply getting a job, making money, making family and dying? What's the use of such a life? What's the purpose? No my friend. The real goal of life lies elsewhere. It's said that after taking 8,400,000 births one gets a human birth. Is this birth meant to be wasted like this? No, it's meant to be utilized.

Today your boss said something to you and you get upset. Your wife said some harsh words and your mood is spoiled. What a pity! You are making yourself happy or sad based on other's words. What boss? What wife? These relations mean nothing. Think about it! God controls the universe. Everything happens according to his will. So if you take his shelter then don't think anything bad can happen to you. Never!

So my friends, think over the goal of this precious human life. It's not meant to be wasted on worldly desires like money, mating, family, etc. You have already done all of these things in your previous 8,400,000 births. Now you have a precious human life. You have intelligence. You have viveka. Use it! Wake up! Give up worldly desires. Realize your life's true goal: liberation. Liberation to that world where there is no birth, no death and no miseries. Think what a life that is. Make that your goal. Meditate on God. Do good deeds. Have little to do with the world. Serve people. Serve God. You will be successful. You will surely develop vairagya if you have the will. Take the vow now itself. Give up worldly desires. Be a true yogi, a dynamo of peace and happiness. I am also with you. Even I am trying to develop vairagya and by writing this article I am not only helping you but also helping myself. May god be with us! May we be liberated from this world!

Monday, May 9, 2016
Posted by Shoumik Das

Let's celebrate Holi and Rangapanchami in righteous way !



  • History of Holi
  • Rituals of Holi
  • Subtle drawing of the Holi ritual by Sanatan Sanstha's seekers
  • Tradition of Holi
  • Significance of Holi
  • Do's and Dont's during the Holi Festival
  • Celebrate Holi in the traditional way !
  • But did you ever ponder over this ?
  • Curbing Malpractices during Holi is our Religious Duty !
  • Dhoolivandan
  • Rangapanchami
  • HJS's appeal to Hindus !

History of Holi

The Bhavishya purana narrates a story in the context of this festival which is as follows - A female demon invaded a village and she started harassing little children. Hence the people obscenely abused and cursed her, they lit a fire everywhere to frighten her and thus drove her away.

Rituals of Holi

In this festival the main emphasis is laid on the burning of Holika or lighting of the Holi bonfire. The origin of the traditional lighting of Holi is attributed by some to the burning of evil demons like Holika, Holaka and Putana who troubled little children or to the burning of Madan (the Deity of Beauty who tried to distract Lord Shiva's meditation) according to others.
According to some scholars this is probably a remnant of the tradition of fire worshippers. However one should not light the Holi bonfire during the day. First the doer should purify himself and make the resolve 'I am performing this ritual of worship along with my family to overcome the trouble wrought by the demons' After the Holi sacrificial fire dies down, it should be extinguished by sprinkling milk and ghee and then fruits like coconuts and pomelo should be distributed to the people assembled there. The entire night should be spent joyfully in dance and song.
This particular full moon day carries special importance as this day holds the Raja-Tama in the atmosphere in its original fire-form (Tej). This is the day when the Principle of the Primal Shakti from the Universe, which imparts dissolution, is active in a Marak form. The worship of this Principle helps the jiva by purifying its subtle body and to a certain extent the atmosphere around it is also purified. The worship performed on this day liberates the jiva from its Raja-Tama orientation. Thus in a way, the jiva is reborn after this Pournima.
Hutashani Pourninma (nature's first sacrificial fire) and Ninad (yell) the reason for the yell.
Due to not being able to tolerate the marak Shakti and satvikta of the Deities that get prakat in this sacrificial fire, the negative energies get disturbed and begin to move at an incredible speed. Due to this, a negative pressure is created in the environment. The pockets of subtle vacuum in the atmosphere get filled with the negative energies and they start to dash into one another due to the sheer numbers rushing into the subtle vacuum at the same time. This causes them to create a yowling sound. This is why this Holi pournima is called Hutashani (yelling) pournima.
A representation or immitation of this sound is the yelling that people do during the Holi sacrificial fire. The spontaneous sound that is generated out of a person when falling from a great height is a shrieking type of sound which is known as Hutashana. (For example - The butterflies in the stomach that are experienced when in downward motion whilst sitting in a giant wheel are due to the pressure which is experienced in the pockets of vacuum in the stomach. This in turn creates surrounding vacuum pockets in the adjoining area in the stomach. In the entire stomach cavity, the air that rushes in to fill these pockets of vacuum creates a subtle sound due to the speed of its movement. There is no word to describe this sound and so it is called 'subtle hutashana' These subtle sounds which have been generated in the body cavity are released through the medium of the actual yelling sounds.) - Brahma tatva (18.5.2006 7.58 am.)

* Subtle drawing of Holi ritual by Sanatan Sanstha's seekers

Subtle picture of ignited Holy

* What is mean by Subtle picture/drawing

Tradition of Holi

Seeing the form of the Holi festival as prevalent today one realises that this festival is basically celebrated at a social level. Though over the passage of time a number of religious and cultural rites and rituals have been included in it by more civilised people, yet the social form of this festival has still remained intact. Holikotsav, Dhulikotsav and Rangotsav are the three festivals which stand out easily. Holi, Dhulvag and Rangapanchami are their popular names.

Significance of Holi

Beginning from the full moon day (pournima) of the Hindu lunar month of Phalgun till the fifth day (panchami) this festival is celebrated for two to five days depending on the regional variations. It has various names such as Hori, Dolayatra in North India, Shimga, Holi and Hutashani mahotsav, Holikadahan (burning of Holika) in Goa, Konkan and Maharashòra and Kamadahan (burning of desires) in South India. One can also call it Vasantotsav or Vasantagamanotsav that is the festival celebrated to welcome the Vasant (spring) season.
It is a festival of radiance (Tej) in the universe. During this festival, different waves of radiance traverse the universe, thereby creating various colours that nourish and complement the function of respective elements in the atmosphere. - A Scholar (Through Ms Anjali Gadgil)

Do's and Dont's of the Holi Festival

* Burn dry wood instead of wet wood.
* Do not steal wood for the Holi bonfire.
* Celebrate Holi keeping in mind it's purpose of uniting the Hindus.

Celebrate Holi in the traditional way!

Recently, citing reasons of deforestation, Anti-Dharmik Organisations like the Andha-shraddha Nirmulan Samiti (ANIS) have been giving wrong advice to the people in society encouraging them to use garbage to light the Holi fire. One should not light the Holi sacrificial fire with garbage, since it pollutes the environment. Rather, if Holi is celebrated with the bhav of worshipping the Deity Holika, the atmosphere will become sattvik.

But did you ponder over this?

There is wide scale deforestation throughout the year on account of felling of trees for construction purposes, production of paper and other activities backed by man's selfish interests. However, so-called environmenta-lists ignore this and wake up from their slumber to create a hue and cry over the felling of trees on Holi, the religious occasion for Hindus that is celebrated once in a year. Their contention is that 'Trees are cut during Holi, which causes damage to the environment'. They also make fake appeals like - 'Burn (eradicate) evil thoughts in the fire of Holi' or 'Burn garbage in the fire of Holi'. Do not fall prey to such false, sacrilegious reasoning; but celebrate Holi and Rangapanchami as prescribed by Hindu Holy scriptures and use natural colours.
Dry wood should be used instead of felling good trees to light Holi fires. Also, the basic objective of celebrating Holi is to forget our differences and come together. If people bear this in mind and celebrate the festival, they can save wood by having just one Holi sacrificial fire for the entire village or locality instead of each group separately burning wood for Holi. When Holi is celebrated, as per traditional practices, it is essential that the sanctity of the religious practice be maintained. Sanctity will be lost if dirt and garbage is used for the sacrificial fire of Holi.

Curbing Malpractices during Holi is our Religious Duty!

In the present times, there are a lot of malpractices taking place in the name of celebrating Holi. Similarly, on the day of Rangapanchami, people indulge in malpractices such as - throwing balloons filled with dirty water, applying dangerous dyes and colours to the body etc. These malpractices harm Dharma, and thus, putting an end to them is our religious duty. Spread this word in society and even after doing so, if you come across such incidents, lodge complaints with the Police. Sanatan Sanstha conducts public awareness campaigns in this regard.


On this day either the ashes of Holi or dust is worshipped. This is the first day (pratipada) in the dark fortnight of the Hindu lunar month of Phalgun. Dhoolivandan itself is Dhulvad in Marathi. After ritualistic worship the ashes of the Holi sacrificial fire is offered obeisance with the following mantra which means:
"O dust (dhuli), Brahma,
Vishnu and Mahesh salute you,
Hence O Deity of the elements,
Grant us opulence and protect us."
Lord Vishnu performed Dhoolivandan at the beginning of Tretayuga. The implied meaning is, Lord Vishnu began His 'work' through the incarnation of various radiant colours. Rang panchami, played without Dhoolivandan signifies the 'Play' (Leela) of the Incarnation, which is manifest in the forms of various colours. The Dhoolivandan is the worship of the destroyer form of the Deities. - A Scholar (Through the medium of Ms Anjali Gadgil)


krishna-holyIt is celebrated on the fifth day (panchami) in the dark fortnight of the Hindu lunar month of Phalgun by throwing a red, fragrant powder (gulal) and splashing coloured water, etc. on others.
The fire, which shines with its brilliance on Holi, decomposes the raja-tama particles in the atmosphere and this helps activate various Deities in the form of colours. This bliss is celebrated by throwing colours in the air. Thus, Rang Panchami is a symbol of victory over raja-tama. Rang Panchami, played on Falgun Vadya Panchami involves invocation of Gods and is a part of worship of the manifest form of Gods. Its purpose is to activate the five elements of radiant manifest colours and to touch and feel the Deities who are attracted to the respective colours. These five elements are a source, which help activate the element of the Deities according to the spiritual emotion of the Jiva. Rang Panchami is the worship of the saviour form of the Deities. - A Scholar (Through the medium of Ms Anjali Gadgil)
Let us stop immoral practices during this Rangapanchami and Protect Dharma
1. Do not apply colours forcibly. Stop people from doing so and give them the reasons.
2. Stop those who extort money from people on the roads.
3. Stop beggars from wearing masks of Deities.
4. Stop people from using excessive colours and hurling water balloons.
5. Do not use harmful chemical colours.
- A Scholar (Through the medium of Ms Anjali Gadgil, 26th February 2006, 11.09 a.m.)

Hindu Terminal and Hindu Janajagruti Samiti's appeal to Hindus...

Hindu Janajagruti Samiti - Uniting Hindus globally

Celebrate Holi and Rangapanchami in traditional way!

There is wide scale deforestation throughout the year on account of felling of trees for construction purposes, production of paper and other activities which are fuelled by man's selfish interests. However, so-called environmentalists ignore this and wake up from their slumber to create a hue and cry over the felling of trees on Holi, the occasion of Hindus that is celebrated just once in a year. Their contention is that 'Trees are cut during Holi, which causes damage to the environment'. They also make fake appeals like 'One should burn (eradicate) one's evil thoughts in the fire of Holi'. They irreverently appeal to people to 'Burn garbage in the fire of Holi'. Hindu Janajagruti Samiti appeals to all Hindus that they should not fall prey to such misguided thoughts and pseudo appeals and should instead celebrate Holi and Rangapanchami as prescribed by the Hindu Holy Scriptures by using natural colours.
The appeal letter further states that dry wood be used instead of felling good trees for Holi. Also, the basic objective of celebrating Holi is for one and all to forget their differences and come together. Thus, if people bear this in mind and celebrate the festival, they can save wood by having just one sacrificial fire of Holi for the entire village or locality instead of each group separately burning wood for Holi.

If the directive of the so-called environmentalists to burn garbage in the sacrificial fire of Holi is followed, then poisonous gases emitted by poisonous waste will in turn lead to more pollution. Thus, do not implement such dangerous directives. When Holi is celebrated, as per traditional practices, it is essential that the sanctity of the religious practice be maintained. The sanctity of the festival will be lost if dirt and garbage is used for the sacrificial fire of Holi. The HJS also asserts that why does one need the pretext of Hindu festivals to burn (eradicate) one's evil thoughts; they (evil thoughts) can be eradicated at every moment, right through the entire year !

Celebrate Rangapanchami with natural colours!

Several malpractices, such as the use of dangerous colours containing chemicals that harm the skin, throwing balloons at people which are filled with colours and dirty water, smearing colours on people forcibly, consuming liquor and misbehaving with ladies, eve teasing, fighting, polluting lakes and wells with colours, etc. have crept into the festival of Rangapanchami, which in reality is a blissful event. The HJS appeals to all to prevent the occurrence of such malpractices and celebrate the festival of Rangapanchami in a traditional way using natural colours.- Shri. Ramesh Shinde, Spokesperson for Maharashtra State, HJS
>>Related News
This news report appeared in the Times Of India regarding HJS' campaign to protect Khadkwasla Dam from pollution on Rangpanchami.
Volunteers to protect Khadakwasla dam
Manjiri Damle
[23 Mar, 2005 TIMES NEWS NETWORK ]

PUNE: Volunteers of the city based Hindu Janajagruti Samiti (HJS) will deploy a team of volunteers to protect the Khadakwasla dam water from pollution on Holi and Rangpanchami day.
A statement released by the HJS here on Wednesday said that hundreds of youths smeared with colours come to bathe at the Khadakwasla dam on Holi and Rangpanchami. "The colours used for the festivals contain harmful chemicals. Since Pune draws its drinking water from Khadakwasla dam it was the duty of every Puneite to protect the dam water from this pollution", the statement said.
As many as 70 volunteers of the HJS will stand guard at the Khadakwasla dam right from morning till evening on March 26 (Holi) and March 30 (Rangpanchami). They will prevent revellers from entering the water and bathing in it. Another team of volunteers will also patrol the city areas to prevent incidents like eve-teasing and other untoward incidents during the celebrations.
The statement said that this time volunteers of the Khadakwasla grampanchayat, local police and employees of the irrigation department have also decided to assist HJS activists in their drive. It further said that during Holi and Rangpanchami a large number of youths come to the dam and park their vehicles haphazardly which results in traffic jams. This puts added pressure on the police, HJS said adding that the Samiti decided to pitch in and do the job of guarding the dam.
(Ref.: Sanatan's Publication : Holy Festivals, Religious Festivals and Vowed Religious Observance
Compilers : H.H. Dr. Jayant Athavale and Dr. (Mrs) Kunda Athavale)

Courtesy: Monthly Sanatan Prabhat 

Why do we do Aarati?

Why do we do Aarati?

Towards the end of every ritualistic worship (pooja or bhajan) of God or to welcome an honored guest or saint, we perform the aarati. This is always accompanied by the ringing of the bell and sometimes by singing, playing of musical instruments and clapping.

It is one of the sixteen steps (shodasha upachaara) of the pooja ritual. It is referred to as the auspicious light (mangla niraajanam). Holding the lighted lamp in the right hand, we wave in a clockwise circling movement to light the entire form of God. 

Each part is revealed individually and also the entire form of God. As the light is waved we either do mental or loud chanting of prayers or simply behold the beautiful form of God, illumined by the lamp. At the end of the aarati we place our hands over the flame and then gently touch our eyes and the top of the head. 

We have seen and participated in this ritual from our childhood. Let us find out why we do the aarati? 

Having worshipped God with love - performing abhisheka, decorating the image and offering fruits and delicacies, we see the beauty of God in all His glory. Our minds are focused on each limb of God as the lamp lights it up. It is akin to silent open-eyed meditation on His beauty. The singing, clapping, ringing of the bell etc. denote the joy and auspiciousness, which accompanies the vision of God. 

Aarati is often performed with camphor. This holds a telling spiritual significance. Camphor when lit, burns itself out completely without leaving a trace of it. It represents our inherent tendencies (vaasanas). When lit by the fire of knowledge which illumines God (Truth), our vaasanas thereafter burn themselves out completely, not leaving a trace of ego which creates in us a sense of individuality that keeps us separate from God. 

Also while camphor burns to reveal the glory of God, it emits a pleasant perfume even while it sacrifices itself. In our spiritual progress, even as we serve the guru and society, we should willingly sacrifice ourselves and all we have, to spread the "perfume" of love to all. We often wait a long while to see the illumined God but when the aarati is actually performed, our eyes close automatically as if to look within. This is to signify that each of us is a temple of God. 

Just as the priest reveals the form of God clearly with the aarati flame, so too the guru reveals to us the divinity within each of us with the help of the "flame" of knowledge (or the light of spiritual knowledge). At the end of the aarati, we place our hands over the flame and then touch our eyes and the top of the head. It means - may the light that illuminated God light up my vision; may my vision be divine and my thoughts noble and beautiful. 

The philosophical meaning of aarati extends further. The sun, moon, stars, lightning and fire are the natural sources of light. God is the source of this wonderous phenomenon of the universe. It is due to Him alone that all else exist and shine. As we light up God with the flame of the aarati, we turn our attention to the very source of all light, which symbolizes knowledge and life.

Also the sun is the presiding deity of the intellect, the moon, that of the mind, and fire, that of speech. God is the supreme consciousness that illuminates all of them. Without Him, the intellect cannot think, nor can the mind feel, nor the tongue speaks. God is beyond the mind, intellect and speech. How can this finite equipment illuminate God? Therefore, as we perform the aarati we chant; 

Na tatra suryo bhaati na chandra taarakam 
Nemaa vidyuto bhaanti kutoyamagnib 
Tameva bhaantam anubhaati sarvam 
Tasya bhasa sarvam idam vibhaati

He is there where the sun does not shine, 
Nor the moon, stars and lightning. 
then what to talk of this small flame (in my hand), 
Everything (in the universe) shines only after God, 
And by His light alone are we all illumined.

~By Swamini Vimalananda
Tuesday, January 12, 2016
Posted by Shoumik Das

Swami Vivekananda – Principles and Philosophy

ByBengal Bee

Vivekananda was a renowned thinker in his own right. One of his most important contributions was to demonstrate how Advaitin thinking is not merely philosophically far-reaching, but how it also has social, even political, consequences. One important lesson he claimed to receive from Ramakrishna was that “Jiva is Shiva ” (each individual is divinity itself). This became his Mantra, and he coined the concept of daridra narayana seva – the service of God in and through (poor) human beings. If there truly is the unity of Brahman underlying all phenomena, then on what basis do we regard ourselves as better or worse, or even as better-off or worse-off, than others? – This was the question he posed to himself. Ultimately, he concluded that these distinctions fade into nothingness in the light of the oneness that the devotee experiences in Moksha. What arises then is compassion for those “individuals” who remain unaware of this oneness and a determination to help them. Vivekananda didn’t advocate the emerging area of parapsychology, astrology (one instance can be found in his speech Man the Maker of his Destiny, Complete-Works, Volume 8, Notes of Class Talks and Lectures) saying that this form of curiosity doesn’t help in spiritual progress but actually hinders it.
Swami Vivekananda belonged to that branch of Vedanta that held that no-one can be truly free until all of us are. Even the desire for personal salvation has to be given up, and only tireless work for the salvation of others is the true mark of the enlightened person. He founded Sri Ramakrishna Math and Mission on the principle of Atmano Mokshartham Jagad-hitaya cha (for one’s own salvation and for the welfare of the World).
Vivekanda adviced to be holy , unselfish and have shraddha (faith). He encouraged the practise of Brahmacharya. In one of the conversations with his childhood friend Sri Priya Nath Sinha he attributes his physical and mental strengths, eloquence to the practice of brahmacharya.
However, Vivekananda also pleaded for a strict separation between religion and government (“church and state”). Although social customs had been formed in the past with religious sanction, it was not now the business of religion to interfere with matters such as marriage, inheritance and so on. The ideal society would be a mixture of Brahmin knowledge, Kshatriya culture, Vaisya efficiency and the egalitarian Shudra ethos. Domination by any one led to different sorts of lopsided societies. Vivekananda did not feel that religion, nor, any force for that matter, should be used forcefully to bring about an ideal society, since this was something that would evolve naturally by individualistic change when the conditions were right.
The turban that Vivekananda used to wear is generally believed to be suggested by Maharaja of Khetri. But some followers of Ayyavazhi claim that Vivekananda visited the Swamithope Pathi during his visit to Kanyakumari in December 1892 and believe that he was impressed by the principles behind rituals of this monistic faith, such as wearing a head gear during worship in temple, worshipping in front of mirror etc., and started wearing a turban then on. Some also suggest that Vivekananda received some spiritual instructions from the disciples of Ayya Vaikundar. [1] There is no mention of this in Vivekananda’s biographies or works. It is also said that while he was a child, he was impresssed by the turban of the horse cab driver, who used to ferry his father on his daily work. Subsequently when he renounced the world and took to sanyasa, he started using one himself.
Though it may not be obvious but Swami Vivekananda inspired India’s (whom he loved so dearly) freedom struggle movement. His writings inspired a whole generation of freedom fighters in Bengal in particular and India at large. Most prominent were Subhas Chandra Bose, Aurobindo and countless others.
Source: http://www.experiencefestival.com/a/Swami_Vivekananda_-_Principles_and_Philosophy/id/5498561
Photograph: Vivekananda House in South Pasadena – Swami Vivekananda stayed in this house for six weeks in 1900. On the left is the Vivekananda House as it is today. On the right is Swami Vivekananda standing in front of the house in 1900.
Posted by Shoumik Das

Quantum Physics came from the Vedas: Schrödinger, Einstein and Tesla were all Vedantists.

How does Quantum Physics work? You may ask.
In this article we discuss a very brief simplified history of Quantum Mechanics and will quote what the founding fathers of this branch of science had to say about it.
We are not interested in new age mumbo-jumbo. We are interested in understanding what is real and what is false. This is why we, along with all other great minds, consult the Vedic texts. Please read on…
The famous Danish physicist and Nobel Prize Laureate Niels Bohr (1885-1962) (pictured above) was a follower of the Vedas. He said “I go into the Upanishads to ask questions.” Both Bohr and Schrödinger, the founders of quantum physics, were avid readers of the Vedic texts and observed that their experiments in quantum physics were consistent with what they had read in the Vedas.
Niels Bohr got the ball rolling around 1900 by explaining why atoms emit and absorb electromagnetic radiation only at certain frequencies.
Then, in the 1920′s Erwin Schrödinger (1887-1961), an Austrian-Irish physicist (pictured below), who won the Nobel prize, came up with his famous wave equation that predicts how the Quantum Mechanical wave function changes with time. Wave functions are used in Quantum Mechanics to determine how particles move and interact with time.

In the 1920′s Werner Heisenberg (1901-1976) (pictured at Left) formulated his famous uncertainty principal, which states that when a physicist attempts to observe a subatomic particle, the experimental apparatus inevitably alters the subatomic particle’s trajectory. This is because they are trying to observe something that is of the same scale as the photons they are using to observe it.
To be more specific, to observe something that is subatomic in size one must use a device (apparatus) that projects photons at the particle that is being observed. This is because the reception of photons by our retina are what we call vision. Basically, to observe something, we must bounce photons off it. The problem is that the photons disturb the subatomic particles because they are of the same size. Thus, there is no way to observe subatomic particles without altering their trajectories.
Bohr, Heisenberg and Schrödinger regularly read Vedic texts. Heisenberg stated: “Quantum theory will not look ridiculous to people who have read Vedanta.” Vedanta is the conclusion of Vedic thought.

Furthermore, Fritjof Capra, who was interviewed by Renee Weber in the book The Holographic Paradigm (page 217–218), has stated that Schrödinger, in speaking about Heisenberg, has said:
“I had several discussions with Heisenberg. I lived in England then [circa 1972], and I visited him several times in Munich and showed him the whole manuscript chapter by chapter. He was very interested and very open, and he told me something that I think is not known publicly because he never published it. He said that he was well aware of these parallels. While he was working on quantum theory he went to India to lecture and was a guest of Tagore. He talked a lot with Tagore about Indian philosophy. Heisenberg told me that these talks had helped him a lot with his work in physics, because they showed him that all these new ideas in quantum physics were in fact not all that crazy. He realized there was, in fact, a whole culture that subscribed to very similar ideas. Heisenberg said that this was a great help for him. Niels Bohr had a similar experience when he went to China.”

Consequently, Bohr adopted the Yin-Yang symbol as part of his family coat-of-arms when he was knighted in 1947.
Schrodinger wrote in his book Meine Weltansicht:
“This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins [wise men or priests in the Vedic tradition] express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as “I am in the east and the west, I am above and below, I am this entire world.”
ब्रह्मैवेदममृतं पुरस्तात् ब्रह्म पश्चात् ब्रह्म उत्तरतो दक्षिणतश्चोत्तरेण ।
अधश्चोर्ध्वं च प्रसृतं ब्रह्मैवेदं विश्वमिदं वरिष्ठम् ॥ 2.2.11
This is a reference to the Mundaka Upanishad mantra (above) in which the Vedic understanding of the connectivity of living entities is put forward to help the Bhakta (practitioner of yoga) to understand the difference between the body and the living entity. How the real nature of the living entity is realized only in union with the source, the supreme being (Brahman/Krishna) through a platform of transcendental divine loving service.

Schrödinger, in speaking of a universe in which particles are represented by wave functions, said: “The unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics.  This is entirely consistent with the Vedanta concept of All in One.”

“The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.”
(Source: WHAT IS LIFE? By Erwin Schrödinger Pg.  Cambridge University Press)

“There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction… The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.”
(Source: Mein Leben, Meine Weltansicht [My Life, My World View] (1961) Chapter 4)

Schrödinger’s biographer Moore,  wrote: “His system – or that of the Upanishads – is delightful and consistent: the self and the world are one and they are all. He rejected traditional western religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naïve – and will not understand Quantum theory and consciousness.”

In his famous essay on determinism and free will, he expressed very clearly the sense that consciousness is a unity, arguing that this “insight is not new…From the early great Upanishads the recognition Atman = Brahman (the personal self equals the omnipresent, all-comprehending eternal self) was in Indian thought considered, far from being blasphemous, to represent, the quintessence of deepest insight into the happenings of the world. The striving of all the scholars of Vedanta was, after having learnt to pronounce with their lips, really to assimilate in their minds this grandest of all thoughts.”
Schrödinger wrote:  “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves… The stages of human development are to strive for Possession (Artha), Knowledge (Dharma), Ability (Kama), Being (Moksha)… Nirvana is a state of pure blissful knowledge. It has nothing to do with individual. The ego or its separation is an illusion. The goal of man is to preserve his Karma and to develop it further – when man dies his karma lives and creates for itself another carrier.”
In the above quote we can clearly see Schrödinger’s firm belief in reincarnation.

Schrödinger wrote in his book My View of the World (Chapter 4). “In all the world, there is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction….The only solution to this conflict in so far as  any is available to us at all lies in the ancient wisdom of the Upanishad.”
The Vedas teach that we are more than physical bodies operating according to the laws of physics and chemistry. We, the eternal conscious self (Atma), are inherently connected to the greater whole (ParamAtma), and this eternal inherent connection is totally transcendental to matter. All living entities (Atmas), having free will, are able to ignore this connection or recognize it. The Vedas teach us how to do both. When we act as scientists and look for facts and accept them and then go on to use and act according to our new realizations we can make great progress. So similarly as living entities we must scientifically study the great work of the evidential books of the Vedas in order to help us realize the facts of this universe and beyond, and our natural position in it.

Schrödinger explicitly affirmed his conviction that Vedantic jnana [knowledge] represented the only true view of reality – a view for which he was prepared even to offer Empirical proof.
(source: A Short Introduction to Hinduism – By Klaus K. Klostermaier p. 168).

Regarding mystical insights, Schrödinger tells us: “The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.”
(source: The Eye of Shiva: Eastern Mysticism and Science – By Amaury de Riencourt  p.78).

In autumn of 1925 Schrödinger wrote an interestingly personal account of his philosophy of life (Mein Weltansicht – My World View).
He completed this in 1960 and in chapter 5 of this book he gives his understanding of the basic view of Vedanta. He writes – “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.”
Maya [illusion] is the cause of our faulty identification with this material world. In all the embodied forms of existence the individual Atma Brahman living entity enters he is fully able to at any time revive his forgotten eternal and inherent connection with Brahman (Paramatma) the supreme self.
Schrödinger did not believe that it will be possible to demonstrate the unity of consciousness by logical arguments. One must make an imaginative leap guided by communion with nature and the persuasion of  analogies. He understood the nonmaterial eternal nature of the conscious self and how the that Atman is intimately connected to the supreme.
In the 1920′s quantum mechanics was created by the three great minds mentioned above, Heisenberg, Bohr and Schrödinger, who all read from and greatly respected the Vedas. They elaborated upon these ancient books of wisdom in their own language and with modern mathematical formulas in order to try to understand the ideas that are to be found throughout the Vedas, referred to in the ancient Sanskrit as “Brahman”, “Paramatma”, “Akasha” and “Atman”, and as Schrödinger said, they all he wanted “Some blood transfusion from the East to the West to save Western science from spiritual anemia.”

In 1935 Einstein Prodolsky and Rosen challenged Quantum Mechanics on the grounds that it was an incomplete formulation, they were the first authors to recognize that quantum mechanics is inherently non-local, which means that it allows for instantaneous action across arbitrarily great distances. So that an action in one place can instantly influence something on the other side of the universe in no time at all. This very powerful paper (The EPR paper) explaining Quantum Entanglement changed the world and alerted the world to the magical implications of quantum mechanics metaphysical implications.
But, Einstein states: “Es gibt keine spukhafte Fernwirkung”  which translates to “There is no spooky action at a distance.” He did not believe in magic. He believed in science and would regularly read the Bhagavad-gita.  Einstein’s famous quote on the Bhagavad-gita is – “When I read the Bhagavad-gita and reflect about how God created this universe everything else seems so superfluous.” He also wrote in his book The World as I See It, pp. 24 – 28.”I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research.”

Physicists have not yet ascertained whether Bohr and company or Einstein and company are right.

One thing that all this materialistic research has done is to open up the doors for the world to look deeper into the validity of the Vedas. For it is stated in the Bhagavad-gita  “A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. With these four imperfections, one cannot deliver perfect information of all-pervading knowledge.” So no matter how much experimenting we do we can never come to the absolute truth using imperfect instruments of perception even if we have a super brain like Einstein or Schrödinger. For our very minds, thoughts and power of intelligence only work on the platform of time and space and are defective being subjected to the 4 defects that the Bhagavad-gita mentions. So we must come to accept a higher authority. Not a mundane person of the material world that is limited by his own imperfect senses and instruments in a laboratory. We must approach Krishna the supreme person! We must give Him the credit For he is the supreme father of all Quantum processes that all these other men mentioned in this article are trying to understand. He has established all these laws of nature and is controlling it and it is by his will that they will or will not ever understand it.  For the Vedas are coming from and meant to ultimately understand and love Krishna the supreme being. The dry mental speculators and scientists (depicted at the bottom of the picture, at left) try by their own limited power of intellect and observation to understand Krishna/God but they do not know that Krishna is only known by those fortunate souls that serve Him in the mood of love and surrender. Let us not forget, “God” means the all powerful, so we cannot force the all powerful supreme personality to reveal Himself to us by our own limited strength and arrangements. Krishna is way above that. The scientific process to do this is to hear from a fully self realized soul like Srila Prabhupada by reading his books and purify our minds and hearts so we are qualified to understand those transcendental books by chanting the hare Krishna Maha mantra, Practicing celibacy (controlling the senses) and thus surrendering to the supreme being Krishna.

Since scientists like Schrödinger did not possess a direct knowledge of Sanskrit to discern first hand what the Vedic texts actually were saying, they were forced to read various translations of these great books of wisdom such as the Upanishads. There are persons like Robert Oppenheimer (1904 – 1967) (pictured on left) who were not lacking in such an advantage. Oppenheimer learned Sanskrit in 1933 and read the Bhagavad-gita in the original, citing it later as one of the most influential books to shape his philosophy of life, and stated that “The Vedas are the greatest privilege of this century.”
Upon witnessing the world’s first nuclear test in 1945, he instantly quoted Bhagavad-gita chapter 11, text 32 “Now I am become death, the destroyer of worlds.”

Vedic texts such as the Bahgavad-gita and the Upanishads were collectively considered  the most influential books ever written by eminent people like Thoreau, Kant, Schopenhauer, Schrödinger, Werner Heisenberg , Tesla, Einstein etc.
The fact is that, irrespective of east or west, great minds that come in contact with the Vedic texts agree that the ultimate reality remains timeless and changeless, and is contained in the Vedic texts such as the Bhagavad-gita and the Upanishads.

Furthermore 300 years before Quantum Mechanics Sir Isaac Newton came up with Classical Mechanics which is very basic action and reaction. Newton’s entire work in Physics and Calculus was taken wholesale from the Vedas and Kerala book of Calculus. It was simply taken from the Vedas where it was originally used for calculating rates of change in Astronomy and Astrology for many thousands of years before Newton.

Another genius scientist was Nikola Tesla, a super genius Serbian. Tesla along with the others mentioned above knew that the ancient Indian Brahmans (wise men), well equipped with knowledge from the Vedas had understandings of the intricate laws, mathematical formulas and subtle workings of the universe that far surpass anything we can even imagine today.
It is uncertain how Nikola Tesla was introduced to the Vedas. Much of Teslas life and work has been erased from history due to this mastermind inventor and scientist wanting to make the fruits of all his work available for free to the world (google “free energy Tesla” And your mind will be truly blown away). Unfortunately for us, because he was not trying to use his genius for profiteering and exploiting others he met with one setback after another. His grants and funding were constantly being revoked by those that control the economy and trade.  Nikola Tesla originally invented many things that we all use on a daily basis but most people have never even heard of him because his name was removed from common history (just like much of the teaching of the Veda’s) and he was eventually murdered. I guess he know too much and wanted to share it freely for the betterment of mankind, (just like the Veda’s) not to exploit. Unfortunately not every one saw eye to eye with him.
Tesla understood the great power of Zero Point Field or Akasha or Ether–the power of space between the electrons and the nucleus. Vivekanda’s effect on Tesla was so great that he became vegetarian, became celibate and started using Sanskrit words. He died with his scalar energy science in his head, because he did NOT want the US military to use it to destroy the planet. No wonder he was denied the Nobel prize and eventually killed. Knowledge is power, and there are many people that want all the power for themselves. Tesla wanted to give power to everyone for free! He was actually the first person to figure out how to make radio communication possible across the atlantic ocean. But because he wanted to make this ability free for others his funding was stopped and the credit was later given to someone else that played the power game better then him.

Here is just a small list of some of Tesla’s contributions to the world that he has not been given credit for:
Alternating Current -AC electricity (Thomas Edison literally stole his ideas from him and took the credit for for it).
Radio (Marconi just took the ideas and work of Tesla and got the cerdit for it).
Hydro-electricity (Tesla Built the first Hydro-electric power plant at Niagara falls As a result we see whats there now)
transistors (you are using a transistor right now to view this webpage :) )
Resonant frequency (every one else figured it out 50 yeas later)
Fluorescent and Neon lighting
The induction motor
The rotating magnetic field (precursor to gyroscope)
Arc lighting
Tesla coil
Encryption technology and scrambler
Wireless communication and power transmission
remote control
Telegeodynamics (a way to search for metals and minerals)
Tachometer and speedometer
Refrigeration machines
Bladeless turbines and pumps
Cryogenic engineering
reactive jet dirigible (precursor to Harrier jet)
Hovercraft Flivver plane (precursor to Osprey helicopter/aircraft)
Particle-beam weapons (precursor to Starwars)

All Teslas engineering was done in his head he never worked things out on paper or used scale models to come to a functioning final result. He was truly empowered by Krishna. Things would appear in his head and he would simply record it exactly as it came to him, similar to Beethoven.
Below is a picture of the tower Tesla built in the early 1900s in Shoreham, New York referred to as “Wardenclyffe.” This tower was proposed to be a model for more of these towers located around the world to provide free wireless energy to everyone. Upon J.P. Morgans finding out it was not equipped with any type of meter to monitor who was using how much of the energy it provided and was thus not for profit he ripped Tesla’s funding out from under him and the tower was tore down.
Tesla tower

Tesla lived to be 86 years old. He was 6 ft. 2 in. (1.88 m) tall and reported to be strikingly handsome. He was also a celibate his whole life. This goes in line with the teaching’s of the Vedas that Tesla and other master minds were familiar with. The Veda’s recommend for yogis and those wanting super intelligence and inner power to conserve their own divine energy by observing celibacy. As Tesla himself has said “The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power.” & “Our senses enable us to perceive only a minute portion of the outside world.”
Now ask you self why don’t we learn about the Veda’s in school but instead are told it is all just some hindu ”mythology” well maybe for the same reason why we have not ever heard about Mr. Nikola Tesla.

Although not a physicist, the German philosopher Arthur Schopenhauer(1788 – 1860) I feel also deserves a place in this article due the fact that he read a Latin translation of the Vedic texts and also glorified the Upanishads  in his main work, The World as Will and Representation (1819), as well as in his Parerga and Paralipomena (1851). He found his own philosophy was in accord with the Vedic, ideas.
As he states: “That I encounter in the Vedas deep original lofty thoughts, suffused with a high and holy seriousness”
“If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there.”
(source: The World as Will and Representation Preface to the first edition, p. xiii)
Posted by Shoumik Das

How I Embraced Hindu Dharma

How I Embraced Hindu Dharma

For several years now I have identified myself as a believer in Sanatan Dharma. Sometimes I feel comfortable referring to myself as a Hindu, and yet other times I feel quite uncomfortable. I’ll explain why shortly. Embracing the Hindu philosophy has been quite simple for me really. The moment I began reading The Upanishads something awoke inside of me. I had this incredible moment, or moments I should say, of absolute clarity that what I was reading was truth, and it made complete sense. I was giddy with excitement about it for days. I read The Upanishads every night to my husband before bed. I’ll always cherish those first moments of discovery with him.

As any
 convert to a new religion knows, I was quite overwhelmed in the beginning. I read everything I could get my hands on regarding Hinduism. My mind was flooded with the immense history and rich culture that comprises the oldest religion in the world. There were many times when I thought to myself, ‘What are you doing? This is madness, you are not from India, you have nothing in common with this religion and these people!’ I would put my books away for a while and go about my daily life pretending that I was not seeking anything, that I was content with my life the way it was. This would only last maybe a week or two at a time until I was once again drawn back to my spiritual seeking.
I grew up from childhood until I was the age of 40 as a Latter Day Saint, or Mormon. My religious upbringing has had a great deal of influence on the spiritually inclined woman I am today and I am very grateful for that. Leaving the Mormon religion was not easy for me. I had grown to be quite devout and unquestioning of my faith. But over the years I had become increasingly dissatisfied with it and the self-guilt was at times unbearable.
My husband, who was himself a convert to Mormonism, had already lost faith in the church philosophy long before we left, he chose not to tell me his true feelings about it as he did not want to let me down. This is all I will say about our departure from the Mormon religion since I want to focus my thoughts here on my views as a Western convert to Hinduism.
The reason I have struggled with calling myself a Hindu is the mere fact of not quite knowing where I fit into the Hindu structure. I have never been through a formal conversion and embarrassingly enough have only attended one temple in all this time I have been studying. I live in Hawaii and the only temple that I know of on Oahu is an ISKCON temple. My husband and I had a lovely visit there, but I have not returned. Mainly, because I do not identify myself as Vaishnav. I know that there is a great deal of controversy around the ISKCON movement. Having looked into this particular sect of Hinduism, it just did not resonate with me.
Over the years I continued to read and study. I began a meditation practice that included japa mantra. I found I enjoyed chanting immensely. Oftentimes I would come away from my practice with intense feelings of bliss that would last for several days. Although I had fully accepted Hindu philosophy, I still was unsure of what sect I should follow and would never quite commit myself to any one sect in particular. I was very drawn toward the teachings of Spiritual Masters such as Paramahansa Yogananda and Vivekananda. I think mainly for the reason that both of these men had come to the West and were adept in teaching Westerners. I felt comfortable with them as a Westerner. I have studied the full works of both of these men and love them deeply.
Over the last year in particular, I have begun to finally narrow down my own spiritual path in Hinduism. I feel a great pull toward the Divine Feminine aspect of God. This may very well be because of having been raised in a deeply patriarchal spiritual community and culture. It has been so refreshing for me to see God as the mother aspect, such as Maa Durga and Maa Kali. Although it was strange at first, it now feels so right. Through some very unusual, rather synchronistic events over the last year I have been lead to study the teachings of Kashmiri Shaivism and it resonates with me deeply. I have decided to focus my worship on this particular sect of Hinduism.
I am a Hindu-by-choice. I like that term. If you think of the countless people born and raised in a given religion, many of them practice half-heartedly or not at all by the time they are adults. People who seek and embrace a spiritual path on their own tend to be very devout in their practice. When something is just given to you you tend to take it for granted, but when you earn it on your own with much effort it tends to be very precious to you. I am fully convinced that I was led to the dharma. It found me.
The Universe willed it. I like to think that I procured some pretty good karma to have been led to this path. I could not turn my back on it now if I tried, it would haunt me forever. I now do not see Sanatan Dharma as a particular culture or birthright. It is for all humankind. For a while I thought it was necessary for me to embrace another culture to be called Hindu, but now I know that that is wrong. I can be who I am, love my own heritage and still be a Hindu in my heart.
I am still fine tuning my own ritual practice. I may not be following every ritual custom perfectly, but I am working on it. I study voraciously and plan to attend a Hindu temple in the next year that I can all my home temple. I am also studying Ayurvedic medicine, while working to incorporate it into my lifestyle. I practice vegetarianism. The day I found Hinduism, was the day I opened a Pandora’s Box.
Life has never been the same for me. I feel in my heart that I am on a spiritual journey back home and it is only through the dharmic path of yoga that I will get there. I have had very little face to face contact with other Hindus and I greatly look forward to the day that I will have that opportunity. For the time being, I rely greatly on my online Hindu family. I have met some amazing Hindus from around the world. I hope one day to be able to travel to India, and experience that magical land. I owe so much to the great sages who have left a wealth of sacred writings for us in the modern age.
My heart belongs to Shiva,
Om Shanti,


Saturday, January 9, 2016
Posted by Shoumik Das

Arise Arjuna

Arise Arjuna

The world, perhaps as usual, is in a state of crisis. Yet unlike previous crises, which were local in nature, the fate of the globe itself is now at stake, not only humanity but all life on Earth is threatened.  And in this extremity no nation has yet arisen as a defender of the Truth or spokesperson for the spiritual values of humanity.
The communist nations, after decades of floundering in confusion and corruption, have recently faded with the collapse of their economic structures through perpetual mismanagement. Only the ghost or shadow of communism lingers, while whatever idealism it might have had has been traded in for personal gain.
The capitalistic nations strive to maintain their wealth and affluence by exploiting the planet, selfishly consuming the future resources of humanity for their present transient enjoyment.  Between new technological wonders and a growing disillusionment with material gains, they move at an uneasy pace.
The underdeveloped or third world falters under exploitation both within and without. Some poor nations slide backwards and carve up their forests to cover short term economic debts to the wealthier countries. Others strain to recover from civil wars fed by arms suppliers from wealthy nations abroad. Yet others are held back by ever growing populations.
Famine and disease lurk behind them and prey on them periodically, threatening an all out attack on them in the coming years.  The environment of the planet is reeling under all forms of chemical and industrial pollution and toxic wastes. The Earth is groaning under the weight of human greed and a sense of great planetary changes, climatic and atmospheric appears imminent.
Will we be able to continue as we have without something major going wrong in the natural world that we have spoiled? Even if we avoid nuclear war our wastes may prove as lethal as our bombs. Our very medicine itself, which attacks nature, may create the new diseases that will bring down our excessive numbers.
Most of the religions of the world, remnants of worn medieval mind, struggle between a new secular modernism and an old retarded fundamentalism. Some are still trying to impose their selfish will upon the world and convert the planet to their narrow beliefs – that theirs is the only true God, prophet or holy book – as if the acceptance of their religious dogma would somehow solve our human problems.
Other religions have comprised and are willing to take a corner in the new material age, bowing down to science as long as they are given a place to continue ruling over their diminished flocks. The great spiritual traditions of the East, Hinduism and Buddhism, do battle with the economic and ideological forces of the West, and the continued shadow of proselytizing Western religions which would still destroy them if they could.
In this struggle we must ask: Where is India? and what role does she have to play? India too struggles with ethnic and religious divisions, with a rapid and often ugly industrialism, with a plundered land and a population out of control. She has here leftists and communists who have twisted her economy and tried to turn the souls of her people against her spiritual heritage.
She has her new capitalists ready to make quick money or to ally themselves with the multinational corporations who see India as a great new land to exploit. Where is the soul of India today? Where is her will? She tries to stand for the underdeveloped world, for peace, tolerance, the unity of humanity and respect for all religions. But her direction is not clear. It appears that she can’t even discipline herself.
Western secularism, a popular culture caught up in superficial sensation, marks one line of attack against her. Western religions, their exclusive belief systems and their vast resources spent on conversion, attach on the other side. India would like to please everyone. And each group, religious, ethnic or political wants their portion of the country.
Separatism reigns, with each group placing its own interests before that of the country as a whole. Everyone wants to take and no one appears willing to give. No one is standing firm to halt this tide of growing sectarianism, selfishness and materialism. In this battle the modern Hindu does not want to fight, or even to speak out.
He accepts the growing secularism and sensationalism coming to his culture from the West, as perhaps necessary for economic growth, or may even see it as progressive, modern and humanitarian.
He tolerates in silence the continuing assaults on his culture and its spiritual values from Islamic and Christian forces within his own land. He doesn’t like to criticize anyone’s religion even if they mock his. He seems weak, in disarray, without confidence or self-esteem. He appears to think that if he ignores these things they will go away in time, but like an infection they continue to spread and poison the country.
The image of the passive Hindu has arisen: 
“They do not resist. They do not stand firm. You can take anything you want from them and they won’t say anything. They retire in fear, though they hold on to their superstitions. First, they let the Muslims conquer them, then the British. They seldom fought back.  They often joined hands with their conquerors and took sides against their own people. Now that they are free they don’t know who they are or what to do.  They don’t know how to rule themselves. They are used to being ruled. They are lucky their country doesn’t fall apart. They are looking for a new conqueror, perhaps the economic forces of the West.”
Such are the ideas about India that one hears today.  But classical India was never passive and resigned, never gave up without resistance, never gave in without defending Truth in all possible ways. India was a land of great sages and yogis, like Buddha and Shankara, but they were not merely concerned with the Transcendent, they tried to raise up the country and unite it toward a higher goal, turning it into a land where the spiritual life was honored.
 India was also the land of Rama and Krishna, of great kings and warriors who knew how to rule according to a higher law and protect the spiritual life. India was not a land contracted in itself but open and expansive, spreading its culture of yoga and enlightenment across the seas.
In time the riches of India became the great spoil for all the kings and peoples of the Middle East and Central Asia to assault.  Some of these forces gradually made headway into the country. Native dynasties arose in time and drove the invaders out.  They did not compromise with outsiders who were inimical to their spiritual heritage. While India’s kings gave refuge to the oppressed, they did not bow down before the forces of exploitation.
Even the Muslims made dozens of invasions before they ever gained a foothold. The souls who strove so hard, who gave up everything, including their lives, to maintain a land where the spiritual life could flourish should not be forgotten. We must call on them to return again.
Today India as a whole appears to be in the dejection of Arjuna, standing between two great armies before the great and unavoidable battle. “He has no will to fight. He does not believe in his cause. He would rather let others win than have to challenge or defeat them though he could. It is not simply cowardice that motivates him. It is sensitive soul that does not delight in conflict.”
This is how the spirit of the country appears. But life is always Kurukshetra.  There is always a difficult choice that has to be made. There are always two forces in life, not simply the good and the bad but the ascending force of spiritual growth and the descending force of worldly illusion and division. Nor are the two forces entirely separate. What is one day a spiritual force may in time become a force of ignorance and falsehood once its spirit is lost.
These forces cut across humanity and may divide a nation or a family, not to speak of the world itself. To not be willing to face opposition, even from those whom we love if necessary, is to accept the force of decay.  This does not mean to be aggressive or violent but to take a stand for the Truth, even if the world turns against us.
“Arise Arjuna! Yours is not a battle at one point of time only. It is for all time. It must be fought over and over again, even for eternity. Truth cannot compromise itself with falsehood. Someone has to hold the limit. If not you, who will it be? And what will you say to your children? What will you bequeath them having surrendered your soul without a struggle?
What would Arjuna say in these circumstances:
“I will not give in, even one inch to the forces of destruction. If I must be sacrificed, so be it. But I will dedicate my total effort to the fight. Death in the battle is preferable to a life without dignity. The Dharma must be upheld. With adharma there can be no tolerance. We cannot rest until it is completely removed and first it must be stripped from our own hearts.”
Such is the spirit that India and the entire world need today. As a Westerner who has followed Hindu spiritual teachings for over thirty years, returning to the West from India I find some people who delight in the problems of India and other who ignore them. I tell them that to take pleasure in the problems of India is to delight in the sufferings of one’s own mother, as India is the mother of the world.
India is like the heart center of the planet. That the heart of the globe suffers is not surprising when the head and the hands of the world (Western scientific and technological cultures) are acting without a heart, are living as though their petty pleasures alone were real, anaesthetized to the suffering of the majority of humanity.
India may have difficulties by they only reflect those of the world as a whole. Hence my concern with the fate of India though I am not an India.  The fate of India mirrors the real conditions of the world.
A force inner strength and spiritual guidance for the world is unlikely to come from the countries of the West. The West is too immature, too distorted by the mass media and its culture of self-indulgence. Its spirituality is mixed with a seeking of new sensations and personal achievement, trapped in the body and intellect, and generally far short of any real renunciation or realization.
Westerners are more concerned with their own personal, emotional and family problems, not with any greater life of service or spiritual practice. Though there are those in the West who appreciate true spirituality and their number is growing, they are still too small to produce the kind of spiritual leadership that the world needs.
Such a spiritual force is less likely to come from Islamic countries. They are still caught in a karma of violence and oppression, in a religion that is more a political movement to gain worldly power, than any spiritual search. Their religion is dominated by fundamentalism and militancy, not with respect for life and seeking of truth.
China, the other great culture of Asia like India, unfortunately will take decades to assimilate communism and develop economically before recovering its more spiritual roots, but it too will arise in time. Its great Buddhist and Taoist traditions are too strong to remain suppressed for much longer.
India alone as a country has the potential to take the role of spiritually guiding the world. But if there is corruption in India, in its leaders and thinkers, it can have no moral force in the world or even within its own borders. Or if India is unwilling to offend any country, group or religion by challenging the negative and thoughtless practices of our times, it will have no voice.
To compromise with falsehood is not tolerance or nonviolence. It is self-destruction. To turn away in fear or hesitation, not to stand up for what one believes is true, is not modesty but self-betrayal. The world needs a spiritual and moral force that speaks out, or a Divine silence that makes us question all that we do.
Not only the leaders of India, Whether political, intellectual or religious, must arise with the force of Arjuna, they must defend humanity as a whole, the environment as a whole, the Earth as our Mother, religion as a force of universality and peace. This is not merely to tell everyone that they are right and approve of all cultures and all religions. It is to be the conscience of the world and most people will not like to hear its voice, as we have been ignoring it so much and for so long.
The true leaders and teachers of India-those who are willing to defend at all costs the religion of Truth and the culture of universality-must speak out. And if they do, Vishnu will come again and for the whole world.  However for this to occur India must undergo a radical change. India today does not represent the soul of India but only its shadow. It is inexcusable for the land of the Rishis to be filled with such corruption, ignorance and servility as pervades the country today.
Those who know the true spiritual greatness of India can only be shocked and disheartened to see the state of the country. Yet the rest of the world is no better. The Western world has only succeeded in greed, materialism and religious dogma, not in the spiritual life. For this India, with all its short-comings, still holds the torch, however feeble.  Let India awaken and for this the true spirit of Arjuna must arise! This is the prayer for the world’s deliverance.


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